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Psalm 76[a]

God, Defender of Zion

For the director.[b] With stringed instruments. A psalm of Asaph. A song.

[c]God is renowned in Judah;
    his name is great in Israel.
His tent has been established in Salem,
    his dwelling place in Zion.

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Footnotes

  1. Psalm 76:1 In 701 B.C., the mighty army of Sennacherib had camped beneath the walls of Jerusalem. One night the attacker suddenly lifted the siege. What mysterious terror did the Lord employ to put to rout the forces of that haughty ruler? It is the victory of God at Jerusalem; and in the holy city, God reveals himself through his triumphs (see 2 Ki 19:35). The memory of this event remained engraved in the minds of the people (see 2 Mac 8:19; Sir 48:21) and became the symbol for the salvation awaited by the poor, the remnant of God.
    Like Ps 46, this hymn to the glory of Zion is doubtless inspired by that event; it restores the courage and hope of the exiles returning from Babylon after 538 B.C. The fearsome God prostrates the powerful of the world and saves the lowly. This confidence of the poor will continuously rise from the heart of humankind in protest against haughty dominators as an announcement of the judgment of God.
    It is by the glorious Christ that God the Father dwells in and protects his new people, the Church. With this psalm, we can rightly celebrate our Savior, who is terrible for his enemies: the devil, sin, and death.
  2. Psalm 76:1 For the director: these words are thought to be a musical or liturgical notation. Asaph: see notes on Pss 73–89.
  3. Psalm 76:2 The Lord has chosen Salem (ancient name for Jerusalem; see Gen 14:18; Heb 7:1-3) as his royal city so that both the southern kingdom (Judah) and the northern kingdom (Israel) may gain reassurance that God is in their midst (see Ps 46).